Not Just Paris

The name Enoch Powell is unlikely to strike a chord with most of those who are under sixty years old. Yet at the time I took my PhD in London (1969-71) he was all over, frequently appearing on TV (“the telly,” as people used to call it), radio, and the papers. Today it pleases me to re-post the lines I wrote about him back in 2017. Why? You ask. Just read on.

Enoch Powell was born at Stechford, a borough of the city of Birmingham, in 1912. The family was lower middle class; his father, Albert, was an elementary schoolteacher, his mother Ellen, a housewife. Their somewhat  constrained economic circumstances did not prevent Enoch from receiving a first class education, first at home—it is said that by the age of three, he could already read fairly well—and later at various grammar schools. Typical of the age, the most important part of the curriculum was formed by the classics, especially ancient Greek (a thorough mastery of Latin was considered self-evident) in which Powell soon revealed himself as a real prodigy. Later, at Cambridge, he not only received the highest possible, and extremely rare, grades but added German, modern Greek, Portuguese, Welsh, Urdu, and Russian.

In 1937 Powell, having completed his studies, went to Australia where, employed at the University of Sydney, he became the youngest professor in the entire Commonwealth. From there he sent letters to his parents expressing his disgust at Prime Minister Neville Chamberlain’s “terrible exhibition of dishonor, weakness and gullibility” in his attempts to appease Hitler. “The depths of infamy,” he added, “to which our accurst ‘love of peace’ can lower us are unfathomable.”

Returning to England as soon as World War II broke out, Powell joined the army which appreciated his linguistic skills and put him into its intelligence service. By the time he got out in 1945 he was a brigadier general, the youngest in the entire service. Entering politics, he was elected to Parliament as a conservative member, making several speeches against Constitutional changes which, the way he saw it, were slowly but surely leading to the breakup of the British Commonwealth and of Britain itself. He wore his immense learning lightly; his measured, eloquent and, above all, extremely clear delivery—I remember watching him on TV—soon turned him into a star performer. Throughout the late 1950s and early 1960s he occupied a variety of senior positions, reaching the peak of his career in 1962 when he was appointed Secretary of Health under Harold Macmillan. This post he held until 1964 when Labor under Harold Wilson won the elections, pushing the Conservatives into the opposition. In 1965 the Conservative leader Edward Heath appointed him shadow Secretary of State for Defense.

It was during his time in the opposition that Powell first started drawing national attention by pointing out the danger of unrestricted immigration from Commonwealth countries. Especially Kenya which, over the previous few decades, had become home to many Indians and Pakistanis.  Discriminated against and oppressed by the country’s new African rulers, the people in question sought refuge in Britain. At the time I was living in Kilburn, a somewhat run-down but still respectable neighborhood in northwestern London where I often encountered them. On one hand there were the Indians who took over small neighborhood shops and, by working themselves and their families very hard indeed, started their way up the social ladder until one of them, Rishi Sunak, ended up as prime minister.  Contrasting with them were bands of young Moslems who, the papers said, were sometimes subject to what was popularly known as Paki-bashing.

It was a year or so before my arrival, on 20 April 1968, that Powell gave the speech for which he will forever be remembered:

As I look ahead, I am filled with foreboding. Like the Roman, I seem to see ‘the River Tiber foaming with much blood’ [referring to the Sybil in Virgil’s Aeneid]. That tragic and intractable phenomenon which we watch with horror on the other side of the Atlantic but which there is interwoven with the history and existence of the States itself, is coming upon us here by our own volition and our own neglect. Indeed, it has all but come. In numerical terms, it will be of American proportions long before the end of the 20th century. Only resolute and urgent action will avert it even now.

The reaction, both in Parliament and in the media, can be imagined. The day after he held the speech Heath, as leader of the opposition, took Powell’s post as shadow minister of defense away from him. He remained a member of Parliament until 1987, but was never again offered a cabinet post. From then to the present, in spite of warnings more numerous than the stars in the sky, no British government has dared taking the “resolute and urgent action” required. Instead, they contented themselves by inventing reasons why such action was not required.

With recent events in Paris in mind, we now know that he picked the wrong country for the right reasons. But that does not mean that London, and Amsterdam, and Brussels, and Berlin, and Vienna, are safe.

Guest Article – Sliding Towards Civil War?

Europe: Sliding Towards Civil War?

by Renzo Verwer*

Day by day, thousands of asylum-seekers from Africa and the Middle East are entering the EU in search of their Promised Land. Germany alone expects 750,000 in 2015. Over the first half of 2015 the EU has admitted 400,000. This foreshadows a great increase over the figure for the whole of 2014, which stood at 562,265. To be sure, not all these people will be allowed to stay. Far from it. But many will remain, legally or not.

fighting-chimpanzee-bonobo-pan-paniscus-democratic-republic-congo-africa-36707241As any child can understand, this vast inflow, both legal and illegal, will necessarily have consequences for European society. Yet quite a few European leaders claim that nothing will change. Or even that immigration will have a positive effect on the society in question; for instance, by providing industry with labor. Not so. First, the fact is that each immigrant costs the country in which he or she chooses to settle tens of thousands of Euro a year. Second, their arrival often means that religious and ethnic tensions start being imported. Having seen how these things developed in an Amsterdam flat shared by Ethiopians and Eritreans, I can bear personal witness to this problem. Not nice; not at all.

Take a look at the following piece of news, originating in a mall Dutch village blessed by a center for immigrants in search of refugee status (http://www.nrcreader.nl/artikel/9622/in-oranje-ben-je-voor-of-tegen-de-asielzoekers: in Dutch).

A fascinating quote: “Feije handles the money. Angela [Feije’s wife] has stopped doing so. ‘As a woman, a group of Arab inhabitants did not accept me. They did not want to give me money.’

‘That is not how we would like to run our shop,’ says Feije. “This is the Netherlands.’ ‘But here is no point in trying to resist,’ says Angela. ‘We have switched roles. Now it is I who do the administrative work, order merchandise, and look for suppliers. Soon we shall start selling toys too.’ They must change, so as to make a living.”

Is this kind of discrimination legal in the Netherlands? In Europe? If not, where is the police? The United Nations, which is always busily fighting Islamophobia, does not say a word. Nor does anybody else. Feije and Angela have accepted the new situation. When I raise the question among anti-discrimination groups on Facebook, or among self-styled opponents of discrimination, many of them—even women—answer by saying: “Yes, the Christian Church did not believe in women’s equality either.” Discrimination used to be prevalent in the past. Ergo it is OK now.

European customs have already started changing. For the better? What do you say?

Or take a look at the following pieces of news:

http://edition.cnn.com/2015/04/16/europe/italy-migrants-christians-thrown-overboard/

http://www.dailymail.co.uk/news/article-3229134/Syrian-ISIS-suspect-sleeping-rough-Calais-refugee-camps-hope-sneaking-UK-wage-terror.html

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Life in the refugee camp “jungle” near Calais is hell. Muslims who convert do so at the risk of their lives. Muslims look down on blacks. Those responsible for running the camp are considering separating people of both sexes as well as those belonging to different religions. In other words, we are importing apartheid and social regression. Europe’s key values, such as women’s emancipation and religious freedom, are being thrown overboard.

Conflicts between Muslims and non-Muslims (in which the Muslims are often the aggressors) have become part of daily reality. People who oppose immigration and the emergent multicultural society are often called xenophobes and/or racists. The Dutch liberal MP, Alexander Pechold, whose party came second in the polls, has said of them: “What can one do? Some people just cannot take a little fresh air.” The comment is both depreciating and coarse. To believe him and his fellow liberals, the terrifying monster is not IS. No; it is the media and the “extreme right.”

As to officialdom, its “strategy” is to deny reality. In every clash it is the unbelievers who must retreat, the Muslims who win. And the more Muslims enter the Continent, the more true this becomes.

I often think we have already missed the boat. Civil war in Europe cannot be ruled out—even though most of us feel things will not reach that point anytime soon. My own Dutch countrymen are naïve beyond belief. Over a decade after the murder, at the hands of a muslim fanatic, of the filmmaker Theo van Gogh, and politician Pim Fortuyn by an activist, both politicians and ordinary citizens are still astonished by the fact that “here in the Netherlands, such things can happen!”

Tensions between Kurds and Turks, Jews and Muslims, are growing. Many of our people reject our incompetent governments or even despise them. Social life is becoming more and more troubled. As history teaches us, these are just the factors that lead to civil war. In our great cities religious fanaticism and ethnic conflicts are becoming part of daily life. You can see it happening in the suburbs of Paris. And in those of Amsterdam where Muslims are demanding segregated swimming lessons and Jewish schools are being protected by the police.

No, disturbances will not break out in all places at once. Certain parts of the country will surely be spared, more or less. But I think that, 10-25 years from now, the pot will start boiling. Civil war will force people to choose sides… to look away… to fight… to resist… and become friends with farmers, of course.

Civil War is something we in the Netherlands can hardly imagine. Think of armed ethnic and/or religious gangs fighting each other in the streets. Of difficulties with the supply and distribution of goods. Of states within states. Of no-go areas and police forces which refuse to enter certain neighborhoods. Of bands of street fighters robbing, beating up, and killing people just as they please. In particular, being Jewish will not be fun.

And terrible things, things we do not even dare think about, will happen. Those who collaborate with the stronger side will survive. My advice to you good Europeans: accept discrimination against women and start hating Jews. And agree that your Western tradition is in urgent need of modification. Be nice to Muslims, and everything will turn out OK.

It is high time we started thinking whom it is that we admit. Not all refugees are “miserable.” They include a great many assholes as well as people who do not belong here at all.

Or else the day will come when Europe as we know it is gone.

* Renzo Verwer (Woerden, the Netherlands, 1972) is an author and a dealer in antiquities. He has published books about love, work, and the chess master Bobby Fischer. His most recent one (in Dutch) is titled Freedom of Thought for Beginners. His website is www.artikelzeven.nu