There used to be a day when every day had a saint of its own. Since there were many more saints than days on the calendar, some of them had to share the same day: not just All Saints’ Day (aka Halloween, which is celebrated on 1 November); but Saints Marian and James (6 May), Saint Cristobal and Companions (21 May), Solemnity of Saints Peter and Paul (29 May). Saints John Jones and John Wall (12 July). And others. Today, the place of sainthood has been taken by up the term “international.” International Wildlife Day (3 January). International Earth Day (22 April). International Education Day (24 January). International Holocaust Victim Commemoration Day (27 January). And International Women’s Day ((8 March), of course. It is about the last of these that it pleases me to write today.
In its present form, International Women’s Day was created by the United Nations back in 1975. By that time, though, it had a long and colorful history. Starting from about 1850 on the strongest voices in favor of women’s equality came from the Left, i.e. the Communists and the Socialists (the two only split into opposing, often hostile, camps during the 1890s). Among them again, by far the most important figure was that of August Bebel. Born in 1840, the son of a Prussian NCO, in the late 1860s Bebel became one of the founders of the German Social Democratic Party which still exists. In 1879 he published Die Frau und der Sozialismus (translated as Women under Socialism). It quickly grew into the most authoritative text on the topic and was translated into dozens of languages. So popular did it become that young working-class grooms sometimes gave it as a marriage-present to their brides! Following the Russian Revolution it was used by the Bolsheviks, including Lenin’s wife Nadezha Krupskaya and Stalin’s reputed Mistress Alexandra Kolontay, as a platform on which to base their own reforms of everything pertaining to women’s status in society.
The first time woman’s day was celebrated was on 28 February 1910. Contrary to what one might have thought, the organization responsible was not the suffragette movement but the Socialist Party of America, The objective of its leaders, who like their German colleagues were almost entirely male, was to cater to the members of the fair sex and draw them to their side. Following the Russian Revolution, which made Russia one of the first countries to give women the vote, the Bolsheviks changed the date to 8 March and turned it into a national event. Other countries followed.
Fake-sainthood did, not, however, solve any of the main problems of women and feminism. Now as ever, they are as follows:
- The physical and physiological differences between men and women remain exactly as they have always been. This elementary fact, which none but a few crazy feminists can deny, goes a considerable way to determine women’s psychology, their role in society, their relations with men, the kinds of work most of them can and cannot do, etc. etc.
- Now as ever, women give birth whereas men do not. World-wide, about nine out of every ten women will give birth at least once during their lives. Once again, this elementary fact goes a long way to determine women’s psychology, their role in society, their relations with men, the kinds of work most of them can and cannot do, etc. etc.
- Now as ever, much of the work people do is divided by sex. Even in egalitarian countries such as Sweden almost all nurses and elementary schoolteachers are female, almost all loggers male. Generally the more numerous the women in any particular field or profession, the lower its prestige in the eyes of both men and women.
- Now as ever, Margaret Mead’s dictum that humans are the only species whose male members feed the female ones during much of their lives remains in force. Now as ever men on the average make more than women, and by a considerable margin. Marriages in which this is not the case, and in which the woman makes more than her husband does, are particularly likely to break up.
- Now as ever, most women marry men who are older than themselves. Now as ever, the higher one climbs on the slipper pole of fame, riches and power the fewer women one meets. Now as ever, the woman with the biggest breasts gets the man with the deepest pockets.
- Now as ever, very few women come up with something really new. For whatever reason, it is always women who try to imitate men, seldom the other way around. For a woman to be considered as good as a man is a compliment; for a man to be considered “only” as good as a woman, a humiliation. The same even applies to the names by which people are called. As with August and Augustine, Carol and Caroline, and so on. Given these facts, which apply to all known societies at all times and places, it seems that the whole of modern feminism, trying to reach for “equality” as it does, amounts to little more than a gigantic case of penis envy.
- Now as ever, in spite of the allegedly growing presence of women in some military, no woman has ever been made to fight against her will. Two millennia ago that applied to ancient Rome where what few female gladiators appeared in the arena were volunteers. Today it applies to the handful of countries, such as Israel, where women are conscripted.
- Now as ever, women get far more—about two thirds—of their share of economic aid of every kind. The same applies to medical and psychological treatments. Now as ever, men are considered more dangerous than women. With the result that the justice apparatus treats women much more leniently than it does men even when people of both sexes commit the same crimes.
- Now as ever women, being the weaker sex, physically, are more likely than men to get their way by nagging, complaining, weeping, and exposing themselves. Now as ever, nagging and complaining—both of which are Me#too specialties—weeping, and exposing oneself are signs of weakness, not strength.
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Welcome, the next celebration of International Women’s Day.