Ninnies

Posted on July 18, 2024 by Martin van Creveld

Every time I follow the media, I am astonished at the number of women who claim to have been misled and cheated and bamboozled and exploited by those devilishly clever creatures, men. Now it is a question of a man using a fake name and fake photographs to develop any number of more or less illicit relationships with any number of women. Sequentially or simultaneously, it does not matter. Now a man claims to own a modelling agency or work as a fashion photographer in order to achieve the same objective. Now he pretends to be a war hero, which gains him prestige in women’s eyes. Now a psychotherapist or physician, which provides him with opportunities to be alone with them, talk to them the way they like to be talked to, feel them up, and perhaps have sex with them. And now he makes false promises of all kinds of remunerative jobs in foreign countries, only to enslave his victims when they arrive.

Years ago there was published a volume called, Women Who Love too Much. As experiments on Tinder have shown, quite some women keep up the relationship even after the man in question has been exposed as, or confessed to be, a jailbird, or pedophile, or pimp, or whatever. So foolish are many women that, having slept with a man, it sometimes takes them ten or twenty or thirty years as well as psychological counseling to understand that, in “reality,” they were raped or abused or whatever. Just as I was writing this piece, opening Israel’s main newspaper, I learnt of a man who had allegedly “abused women’s mental plight in order to get close to them and obtain millions [of shekels] from them.”

Judging by the media, whereas women never stop raising complaints about men for the opposite to happen is relatively rare. Is that because men are smarter than women and less likely to be tricked? Frankly, I doubt it. Sex hormones are among the most powerful persuaders around. In people of both sexes they often take priority over brains, especially if the people in question also suffer from loneliness or are in any kind of trouble. Ask Sisera, ask Holophernes, both of whom lost their lives at the hands of treacherous women. Not to mention the scene in Basic Instinct (1992) where a woman uses an icepick to kill a man during the sexual act itself. I am more inclined to think that men are far less likely to complain about incidents of this kind. And with good reason, for in case they do complain they are much more likely either to be turned into laughing stock or having the tables turned on them and be accused of harassment or worse.

A woman who feels she has been tricked or exploited by a man can normally open the faucets and let the tears flow. If necessary she can even expose herself, as many have done throughout history and many will doubtless continue to do. Doing so, she can count on obtaining help both from men—what man does not dream of playing the role of the rescuer who later receives his appropriate reward?—and from her feminist sisters. Not so men. As one seventeenth-century English judge, Thomas Egerton, put it: “He sat not there to relieve Fools or Buzzards, who could not keep their Money from their wives.”

By their own accounts, women are easily influenced. They are also hopelessly weak, hopelessly foolish, and hopelessly unable to resist the predations of those wicked creatures, men, who keep outsmarting them. Recognizing this situation, lawyers have devised a strategy, known as the Svengali defense (after the lead male character in Maurier’s 1895 novel, Trilby, intended to get accused females off the hook by shifting the blame to the men around them.) How such miserable creatures can demand “equality” is beyond me.

To prevent more problems from emerging, here are a number of proposals that can be put into effect immediately.

Women should be confined to the home. In case they go out, then only with male permission and under male escort.

All of women’s contacts with strange men should be either supervised or suspended.

Women should be banished from the social media as well as all other forms of electronic communications. Their mail should be censored.

To prevent them from being preyed on by men, women should be prohibited from having bank accounts.

Do you think it can’t be done? It can. Just look at history. And at Afghanistan, of course.

Ninnies

Posted on January 31, 2019 by Martin van Creveld

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Years ago there was published a volume called, Women Who Love too Much. As experiments on Tinder have shown, quite some women keep up the relationship even after the man in question has been exposed as, or confessed to be, a jailbird, or pedophile, or pimp, or whatever. So foolish are many women that, having slept with a man, it sometimes takes them ten or twenty or thirty years as well as psychological counseling to understand that, in “reality,” they were raped or abused or whatever. Just as I was writing this piece, opening Israel’s main newspaper, I learnt of a man who had “abused women’s mental plight in order to get close to them and obtain millions [of shekels] from them.”

Judging by the media, whereas women never stop raising complaints about men for the opposite to happen is relatively rare. Is that because men are smarter than women and less likely to be tricked? Frankly, I doubt it. Sex hormones are among the most powerful persuaders around. In people of both sexes they often take priority over brains, especially if the people in question also suffer from loneliness or are in any kind of trouble. As Sisera, ask Holophernes, both of whom lost their lives at the hands of treacherous women. Not to mention the scene in Basic Instinct (1992) where a woman uses an icepick to kill a man during the sexual act itself. I am more inclined to think that men are far less likely to complain about incidents of this kind. And with good reason, for in case they do complain they are much more likely to be turned into laughing stock.

A woman who feels she has been tricked or exploited by a man can normally open the faucets and let the tears flow. If necessary she can even expose herself, as many have done throughout history and many will doubtless continue to do. Doing so, she can count on obtaining help from both from men—what man does not dream of playing the role of the rescuer who later receives his appropriate reward?—and from her feminist sisters. Not so men. As one seventeenth-century English judge, Thomas Egerton, put it: “He sat not there to relieve Fools or Buzzards, who could not keep their Money from their wives.”

By their own accounts, women are easily influenced. They are also hopelessly weak, hopelessly foolish, hopelessly unable to resist the predations of those wicked creatures, men, who keep outsmarting them. Recognizing this situation, lawyers have devised a strategy, known as the Svengali defense (after the lead male character in Maurier’s 1895 novel, Svengali), intended to get accused females off the hook by shifting the blame to the men who around them. How such miserable creatures can demand “equality” is beyond me.

To prevent more problems from emerging, here are a number of proposals that can be put into effect immediately.

1. Women should be confined to the home. In case they go out, then only with male permission and under male escort.

2. All of women’s contacts with strange men should be either supervised or suspended.

3. Women should be banished from the Net as well as all other forms of electronic communications. Their mail should be censored.

4. Women should be prohibited from having bank accounts.

Do you think it can’t be done? It can. Just look at history. And at Afghanistan, of course.

Here They Go Again

Posted on June 4, 2015 by Martin van Creveld

For several decades now, female Congress staffers have complained about being subject to “sexual harassment” by their usually male, usually elderly, often (they say) lecherous bosses. To prevent it from taking place, they have demanded and got all kinds of precautions. Now that people have got used to those complaints and do what they can to avoid them, the women are looking for new ways to draw attention to themselves. With success: their latest complaint is about being “shut out” of one-on-one meetings with the same bosses. Nor are they the only ones. Corporate women and women working for the universities have been heard saying the same thing.

Having been a university professor for over forty years, I have some experience in the matter. When I started teaching back in 1971 the idea that male and female students were exactly the same, had exactly the same rights and duties, and should be treated exactly the same way was taken for granted. So much so that nobody ever thought of it or spoke of it. I used to spend some of my time at cafeterias etc, talking to both male and female students. In fact it was partly in the cafeterias of the Hebrew University that my former student and wife of over thirty years, Dvora, and I courted. Since then not a day has passed on which both of us do not bless the Lord for allowing us to meet, fall in love, and move in together long before all this nonsense got under way.

Since then, things have changed. Any professor who meets a female student anywhere, for any reason, and under any circumstances without a chaperone must be out of his mind, crazy, nuts. The least he can do is use a CCTV. But take care: there will be complaints, this time about the loss of privacy. Again I have some experience in the mater. A few years ago I caught a female student who had plagiarized a seminar paper she submitted. I asked her—per email, of course, not in person—for an explanation. A lively correspondence developed in which she failed to convince me she had not stolen her paper, word by word, from some official Israeli documents. In fact I was able to find the paper she had used on the Net, at one of those sites that sell papers! Seeing that I remained unconvinced, she repeatedly asked for permission to visit me. And I, suspecting a rat that may or may not have been there, repeatedly refused. In the end I had no choice but to inform the university. What, if anything, has happened since then I have never been able to find out.

And so it goes. Here are a few examples out of thousands that might be named. Forty-something years ago women first started working on the assembly lines in Detroit. When they were not given as much overtime work to do as their male colleagues, they complained. When, in response, they were made to do obligatory overtime as those male colleagues were doing all the time, they also complained. Their contradictory demands drove the Union of Automobile Workers, which incidentally financed some of the early feminist efforts, to distraction. More recently many women have been heard complaining that the demands of their career are forcing them to postpone childbirth and that, as a result, they have difficulty conceiving when they finally decide they are ready to do so. But when Apple proposed to pay for extracting the eggs of its female employees and keeping them refrigerated so that they might be impregnated at any moment, they also complained.

Long ago, the German philosopher Friedrich Nietzsche wrote that everything about women was a mystery and that the mystery has one answer: pregnancy. I myself would modify the sentence as follows: everything about women—real women, not masculine half-women—is weakness. And those who are weak have but two possible ways to go: either charm, or else complain.

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That women are weak hardly needs to be pointed out. They are weak in the sense that they do not have the physical strength of men. They are also weak in the sense that they are less robust and, owing to their anatomy, less resistant to dirt of every kind and more exposed to infectious diseases. At no time more so than when they are pregnant or lactating. These facts mattered a great deal when most of humanity was still living on the farm and scratching the earth. Now that most of it spends its days in front of computers they still matter; though perhaps—perhaps—in a slightly different form and to a slightly different extent. Or else, why don’t we find any number of women in any of the most physically demanding, dirtiest, most dangerous occupations?

Had women been exposed to the full rigors of “the struggle for existence,” as men are, they would not have survived even for a single generation. Nor, of course, would humanity. Conversely, if women did survive then that was primarily because they succeeded in charming men, marrying them, sleeping with them (not necessarily in that order) and bearing children for them.

Women who, for one reason or another, did not succeed in charming a man to look after them complained. Men are supposed “to take it,” as the popular saying goes. Should they complain, then they are almost certain to be either despised or ridiculed. The situation of a woman is entirely different. Her weakness, real or perceived, means that her complaints are much more likely to be taken seriously by men and, though perhaps to a lesser extent, women (women know how good their sisters are at putting on a show). Especially if she makes sure that her femininity, in the form of a cleavage, shows just a little bit; and especially if she opens the waterworks and makes them speak for her.

Nowadays women who know how to charm seem to be a vanishing minority. Nowhere more so than in the US where, truth to say, they have always been somewhat scarce. More and more, the field is dominated by the majority who complain instead. The more aggressive among the complainers call themselves feminists (the term, incidentally, was coined by a man, Charles Fourier, in 1837). Their whole life is one long complaint about the disadvantages from which they allegedly suffer. By complaining, though, all they do is emphasize their own weakness. That is why, fifty-two years after Betty Friedan published The Feminine Mystique, the vast majority of the top positions society has to offer still remain in the hands of men.

So it has been. So it is, and so, in spite of fashionable literature about the decline of the male, it will be for all generations to come as long as there are still men and women on this earth. Perhaps, considering the alternatives—such as Plato’s Republic, where neither men nor women are allowed to know their own children—it is better that way.